During the Pandemic, Many have been waiting for Barber Shops and Hair Salons to re-open. People need haircuts. Likewise, The Vancouver Public Labyrinth has been in need of a Grass Cut. Today was that day . . . View this post on Instagram #Labyrinth by #Seawalk at #FalseCreekSouth at #OlympicVillageVancouverBC A post shared by James […]
The south east quadrant of the Vancouver Public Labyrinth dips just enough to allow rainwater to pool into puddle nurturing tall grass . . . You can still make out the path. It follows where the grass grew tall around the rocks and stones which outline the Labyrinth . . . Nature nurturing a Hedge […]
View this post on Instagram #pandemic #bike #ride #outdoor #haircut #longest #line #ever #magnolia #tree #flower #fiestafarms #christiepits #christie #subway #maze A post shared by Snuggle Bunny (@feelslikekittens) on May 17, 2020 at 11:10am PDT
Toronto & Vancouver City of Labyrinths is a Project to create public Labyrinths within walking distance of every Torontonian & Vancouverite.
Intended to create safe walking spaces for both play and contemplation.
Labyrinths are placed in parks, public spaces, during neighbourhood street parties or major urban festivals like Pedestrian Sunday Kensington Market in Toronto or Car Free Days in Vancouver.
HiMY SYeD – Labyrinth Maker & Project Co-ordinator
Labyrinths are made on the traditional, ancestral and unceded territory of the Coast Salish peoples –
Sḵwx̱wú7mesh (Squamish),
Stó:lō and
Səl̓ílwətaʔ/Selilwitulh (Tsleil-Waututh)
and xʷməθkʷəy̓əm (Musqueam) Nations.
Labyrinths are made in traditional, ancestral and unceded territory of
the Kwantlen,
the Katzie,
the Semiahmoo
and Tsawwassen First Nations.
Traditional: recognizes lands traditionally used and/or occupied by the People or First Nations in parts of the country.
Ancestral: recognizes land that is handed down from generation to generation.
Unceded: refers to land that was not turned over to the Crown (government) by a treaty or other agreement.
