
Labyrinth Community Network Newsletter – Volume 4 . Issue 1 Hello Himy I was so pleased with your contribution to our newsletter. You really live your Sufi name. We hope our paths cross soon. JoAnn
Labyrinth Community Network Newsletter – Volume 4 . Issue 1 Hello Himy I was so pleased with your contribution to our newsletter. You really live your Sufi name. We hope our paths cross soon. JoAnn
My Grange Park Labyrinth remaining walkable this Winter . . . View this post on Instagram A post shared by Mark G (@itsmarky5) on Dec 7, 2011 at 10:36am PST
Why did the Muslim go to Church on Sunday? To walk a canvas labyrinth of course! 😉 Earlier today, I finally made my many-years-long overdue trek out to Timothy Eaton Memorial Church on St. Clair Avenue West in Forest Hill. For many years, they have had an open invitation to walk their canvas labyrinth on […]
Toronto & Vancouver City of Labyrinths is a Project to create public Labyrinths within walking distance of every Torontonian & Vancouverite.
Intended to create safe walking spaces for both play and contemplation.
Labyrinths are placed in parks, public spaces, during neighbourhood street parties or major urban festivals like Pedestrian Sunday Kensington Market in Toronto or Car Free Days in Vancouver.
HiMY SYeD – Labyrinth Maker & Project Co-ordinator
Labyrinths are made on the traditional, ancestral and unceded territory of the Coast Salish peoples –
Sḵwx̱wú7mesh (Squamish),
Stó:lō and
Səl̓ílwətaʔ/Selilwitulh (Tsleil-Waututh)
and xʷməθkʷəy̓əm (Musqueam) Nations.
Labyrinths are made in traditional, ancestral and unceded territory of
the Kwantlen,
the Katzie,
the Semiahmoo
and Tsawwassen First Nations.
Traditional: recognizes lands traditionally used and/or occupied by the People or First Nations in parts of the country.
Ancestral: recognizes land that is handed down from generation to generation.
Unceded: refers to land that was not turned over to the Crown (government) by a treaty or other agreement.