Labyrinth Community Network Newsletter Volume 4 Issue 1: Labyrinths and Islam

By HiMY SYeD | Published: Thursday December 15, 2011

Download the PDF file .

 

Labyrinth Community Network
Newsletter – Volume 4 . Issue 1

Hello Himy
I was so pleased with your contribution to our newsletter.
You really live your Sufi name.
We hope our paths cross soon.
JoAnn

Related Passages . . . .

"View from on high, magic below." – Spyglass Place Labyrinth – Vancouver
"We Here Alhumdulillah" – Vancouver Public Labyrinth – False Creek Seawall – Olympic Village
"Street view" – Robson Square Labyrinth – Downtown Vancouver
Water Filled – Wading Pool Labyrinth – Sir Casimir Gzowski Park Playground – Sunnyside Beach – Toronto
"Robson Street" – Robson Square Labyrinth – Downtown Vancouver
"In the Maze" – Vancouver Public Labyrinth – False Creek Seawall
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  • Human Calendar


  • Land Acknowledgements

    Traditional: recognizes lands traditionally used and/or occupied by the People or First Nations in parts of the country.

    Ancestral: recognizes land that is handed down from generation to generation.

    Unceded: refers to land that was not turned over to the Crown (government) by a treaty or other agreement.

  • Tsí Tkaròn:to

  • Metro Vancouver

    Labyrinths are made on the traditional, ancestral and unceded territory of the Coast Salish peoples –

    Sḵwx̱wú7mesh (Squamish),

    Stó:lō and

    Səl̓ílwətaʔ/Selilwitulh (Tsleil-Waututh)

    and xʷməθkʷəy̓əm (Musqueam) Nations.

    Labyrinths are made in traditional, ancestral and unceded territory of

    the Kwantlen,

    the Katzie,

    the Semiahmoo

    and Tsawwassen First Nations.