Even with the Fountain rippling the Wading Pool, My Roxton Road Labyrinth remains visible and walkable . . . View this post on Instagram Think of the source. #socialdistancing2020 #covid_19 #stayhealthy #staypositive Day 147 A post shared by Bryan Eaton (@bbe82) on Aug 13, 2020 at 8:18pm PDT
View this post on Instagram #pandemic #bike #ride #outdoor #haircut #longest #line #ever #magnolia #tree #flower #fiestafarms #christiepits #christie #subway #maze A post shared by Snuggle Bunny (@feelslikekittens) on May 17, 2020 at 11:10am PDT
Someone painted “No Exit” on the side of the water pump in the middle of my Wading Pool Labyrinth. Hahah ! View this post on Instagram Extra grateful today that we live so close to the water. Keeping our distance, but still connected… ✌️ A post shared by Julie Aubie (@julieaubs) on Mar 20, 2020 […]
Toronto & Vancouver City of Labyrinths is a Project to create public Labyrinths within walking distance of every Torontonian & Vancouverite.
Intended to create safe walking spaces for both play and contemplation.
Labyrinths are placed in parks, public spaces, during neighbourhood street parties or major urban festivals like Pedestrian Sunday Kensington Market in Toronto or Car Free Days in Vancouver.
HiMY SYeD – Labyrinth Maker & Project Co-ordinator
Labyrinths are made on the traditional, ancestral and unceded territory of the Coast Salish peoples –
Sḵwx̱wú7mesh (Squamish),
Stó:lō and
Səl̓ílwətaʔ/Selilwitulh (Tsleil-Waututh)
and xʷməθkʷəy̓əm (Musqueam) Nations.
Labyrinths are made in traditional, ancestral and unceded territory of
the Kwantlen,
the Katzie,
the Semiahmoo
and Tsawwassen First Nations.
Traditional: recognizes lands traditionally used and/or occupied by the People or First Nations in parts of the country.
Ancestral: recognizes land that is handed down from generation to generation.
Unceded: refers to land that was not turned over to the Crown (government) by a treaty or other agreement.
